Also known as: Impatiens capensis L.Family: Balsaminaceae; commonly referred to as orange jewelweed, common jewelweed, spotted jewelweed, jewelweed, spotted touch-me-not, or orange balsam.
Propagation/Description: Jewelweed is a tall, herbaceous plant native to North America, featuring showy unscented flowers and leaves that bead up with water. It typically reaches heights of 0.5–2.5 meters (2-8 ft) and has oval-shaped bluish-green leaves with coarse teeth. The underside of the leaves appears whitened or glaucous. Its trumpet-shaped orange-yellow flowers, adorned with reddish-brown spots, are approximately an inch long and sport a spur at the end. This annual plant can self-seed and return each year, thriving in moist soil within wet meadows, along streams, and in open woods. Propagation methods include direct sowing of seeds, plant division, or transplanting from a greenhouse.
Folklore/History: Native Americans have long revered this plant for its medicinal properties. It has been a trusted remedy for soothing itchy skin conditions caused by plants like poison ivy and stinging nettles. Legend has it that consuming a cup of tea made from mature jewelweed plants in late August or early September could provide protection against poison ivy for the entire following year. Jewelweed seeds are not only edible but also boast a flavor reminiscent of English walnuts, while the plant's aerial parts are packed with an array of minerals, although excessive consumption may lead to digestive discomfort.
Medicinal Properties of Jewelweed: A study conducted at the University of Vermont in the 1950s confirmed the potent antifungal properties of jewelweed. This research validated its traditional use in treating conditions such as athlete’s foot, ringworm, and dandruff. Additionally, jewelweed has demonstrated effectiveness in alleviating bee stings and mosquito bites. Its most notable application lies in the topical treatment of poison ivy rash, attributed to its antipruritic effects. While jewelweed is deemed safe for external use in treating the aforementioned ailments, caution is advised against internal consumption due to potential adverse effects. It is recommended to apply jewelweed in its raw form or through water extraction for optimal efficacy, as opposed to using it as an alcohol tincture.
Spiritual: In floriography, Jewelweed is thought to represent a feeling of being touched by magic, linked to enchantment, magical protection, beauty, and resilience. For occasions centered on tranquility, healing, or a connection to nature, its symbolism of protection and resilience can bring depth to gatherings focused on well-being and holistic living. The astral associations of jewelweed are in line with expectations, being associated with water and Venus, and are utilized in practices aimed at fostering joy and alleviating suffering. Water symbolizes emotions, while the color orange signifies joy and positivity.
Summary: Let me tell you about Jewelweed - a remarkable plant that crossed my path thanks to the amazing Mary Lewis, a small homesteader and the brilliant host of the podcast, A Tiny Homestead! Mary recently featured me on her podcast where we delved into the world of herbalism and its significance for homesteaders. During our conversation, Mary brought up Jewelweed and asked about its incredible medicinal properties. Curiosity piqued, I embarked on a journey of discovery! What a splendid marvel of nature! Not only does Jewelweed work wonders as a soothing salve for various skin conditions, but its spiritual essence is equally enchanting. As a passionate holistic and metaphysical herbalist, my heart races with excitement whenever I stumble upon a new plant like Jewelweed. The beauty of herbalism lies in its infinite possibilities - there's always more to learn and explore. With millions of plants waiting to share their ancient wisdom, a world of health and well-being unfolds before us. All it takes is a spark of curiosity to unveil a whole new realm of vitality!
Bibliography:
· The Lost Book of Herbal Remedies by Dr. Nicole Apelian & Claude Davis, Pgs 185-186.
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